I’ve always thought Benjamin Britten would have written great music for it, the Yeats poem that gives this book its title:
Come away, O human child!
To the waters and the wild
With a faery, hand in hand,
For the world’s more full of weeping than you can understand.
The poem appears in an envelope addressed to Daniel Abend, a psychoanalyst who lives in New York City. Along with the poem—handwritten, in the distinctive block capitals of the woman whom Daniel loved twenty years ago in Paris, who killed herself shortly after they ended their relationship—there is a photograph of Daniel’s former patient Jessica Burke, who died in her bathtub of a heroin overdose. She is supposed to have died alone, but the photograph suggests otherwise; someone else was there, someone who knows Daniel’s life and history, and who is bent on revenge.
Daniel reveals his story through a long confession written and sent to Father Nelson Spurlock, the vicar of the church in New York that conducts Jessica Burke’s funeral. Thus, as Spurlock reads the document, we too discover the secrets that Daniel has been living with, and keeping from his daughter Clementine. By its very nature, the confessional structure is a slow reveal; it takes almost the entire book for us to learn things that Daniel knows from the start. Sometimes it’s too slow. Harrison, like Benjamin Wood, wants us to see this story as somehow special or profound. He uses as many tricks as he can to imbue the narrative with weight: heavy foreshadowing, complex or inverted sentence structure that echoes biblical or poetic phrasing, introduction of religious themes (Daniel’s beloved is on track to become a nun), and of course that Yeats poem. Again, though, I don’t see that it works, and I don’t see why it’s even necessary to reach for it: the particular sins of Daniel’s life, his failures and his lies, are so commonplace and human. They have extreme consequences—a person’s death, a child’s life—but Harrison seems to want to introduce a metaphysical significance to the events of the plot that simply isn’t supported. There is a lot about shame and guilt and God, but these things can and should be invoked and felt deeply by the characters, without necessarily being a moral framework through which the reader ought to perceive the book.
The Waters and the Wild is helped, though, by that confessional structure: you want to read it all the way through because you do—even if frustrated by Daniel’s withholding—want to know what happened in the past, and how it is affecting the present. You want, perhaps most of all, to know his level of culpability: how much is he at fault? He is a thoroughly realised character, seemingly open but concealing much, perhaps because he is deceiving himself. That particular brand of unreliability makes a nice change from the other unreliable narrators of domestic noir, who tend to be alcoholic women. The Waters and the Wild is flawed in conception and execution, but it sets its sights much higher than most other books of its genre.