Goblin is a phenomenal book. There.
No, I know, I can’t just leave it there. So: Goblin has flown under the radar a bit. It turned up in places where such books do turn up – in reviews by interesting book bloggers, on the Not the Booker Prize longlist, the occasional mention in a year-end best-of roundup – but there was never, as far as I can tell, much mainstream coverage, apart from a Guardian book-of-the-day review and some pieces in the Glasgow Herald and the Scotsman. I’m here to tell you that the neglect of this book was a travesty. It’s a novel set in WWII, during the Blitz, but it’s utterly unlike any other such novel I’ve ever read: scarier, fiercer, and infinitely more successful at conveying how completely and utterly the world has changed over the past seventy years. Like The Madonna of the Mountains, Goblin allows the reader to inhabit the essential strangeness of the past.
The title is our protagonist’s name: she has never known another. Her mother hates her, calling her “goblin-runt born blue” and other, less savoury names. Her father is kinder, but ineffective. Goblin finds sanctuary with her older brother David – cool in her eyes, but viciously bullied by neighbourhood toughs – her friends, Stevie and Mac, whom she tyrannizes without much difficulty, and her dog Devil. The great pet massacre – a mass culling of domestic animals that really happened – results in Devil’s death, and David disappears. Goblin articulates her loneliness and her mental distress through intense, surreal, sometimes horrifying imaginative play: the story she invents for David is charming (he has gone, she believes, to be a pirate, and to marry a mermaid), but the voodoo-like creature she constructs to help with her grief over Devil is, if harmless, disturbing: a doll with a shrew’s head, a pigeon’s wings, one clawed foot, and arms made of dried earthworms, whom she names Monsta. She also has visions of various London “characters”: Queen Isabella, who carries her husband’s heart pinned to her dress; Miss Amelia, locked up in Newgate for murdering the orphans in her charge; and the Lizard King, who wept tears of acid for his dismembered wife and took horrible revenge on humans.
It’s extremely difficult to disentangle Goblin’s imaginative capacities, and what we would now call her socioeconomic disadvantages, from the possibility that she has a form of mental illness. In fact, I think that is exactly Ever Dundas’s point. Goblin‘s literary pedigree includes ancestors like Lanark and Gormenghast, books whose magical worlds are composed in roughly equal parts of menace, fertile chaos, and a sense of having been constructed somehow out of the raw materials of consensus reality. The wartime England of, let’s say, Atonement, or of Bletchley Park, did exist, somewhere, but so too did experiences like Goblin’s. Self-sufficient, confident to the point of arrogance, so frequently muddied and tousled that she lives for months as a boy: there is joy in the chaos that surrounds her, but there’s also the gaping hole left by the neglect of parents and by David’s abandonment.
Evacuating herself from London (she hops on a train with children from various schools; the ruse is never discovered), she experiences another form of neglect when chosen to work on a farm run by a couple whose behaviour towards their refugee children moves from distasteful to abusive. But the countryside is also where she finds love, with a beautiful girl named Angel, and friendship, with a piglet that follows her around and whom she names Corporal Pig. Goblin’s queerness is a permanent point of contention throughout her life, but especially in this context: the farmer and his wife attempt an exorcism that looks very much like the torture suffered by Sierva Maria in Of Love and Other Demons. She survives, and escapes back to London, but the experience reinforces her love and trust of animals above humans; her later life as the adopted daughter of two circus performers helps to restore some of that balance, but it can’t make up for what wasn’t there at the beginning.
The crisis of the book is precipitated by the need to look back at the past. In sections set in 2011, Goblin is living in Edinburgh, very elderly but apparently all right. Her best friend, Ben, is a homeless man with a dog of his own, whom she adores because he reminds her of Devil, and they get along together until Goblin is contacted by a Met detective: they need her to return to London and give testimony regarding a crime that they think she witnessed seventy years ago, during the Blitz. Readers will piece together the nature of this crime, probably, fairly quickly, but it’s testimony to the sheer strength of Goblin’s voice, her conviction in the rightness of her own made-up stories, that the crime seems slightly incredible until the very end. It explains much of the preceding book, but it doesn’t hold much weight on its own; in another novel I would say that it feels rushed or underdeveloped, but here I think that’s exactly what’s intended. Ever Dundas has built a character whose own world may be part coping strategy, part untutored brilliance, but whose imaginative strength so far outstrips the reader’s own rationality that we are pulled with her, wherever she goes: even, at the very end, to acknowledging the real nature of her history.