At first glance these two might not appear obvious companions. Published eighty-nine years apart, one traces the profound convolutions that led up to JFK’s assassination, “the moment that broke the back of the American century”, while simultaneously questioning the value of attempting to create narrative around such moments at all; the other is a naturalist novel with a much more straightforward style about the human failings that destroy a marriage, but may also destroy the dream of the American West, even America itself. What links them, to my mind, is that sense of individual experience being used to make wider comments about the sweep and nature of history, and about the particularities of the American national project. In the order I read them, then:
Libra, by Don DeLillo (1988): This is probably best known as DeLillo’s Lee Harvey Oswald novel. It does, in fact, follow Oswald from his childhood—deprived, fatherless, with a hardworking but also whiny and overbearing mother—through his youthful reading of communist literature, his enlistment in the Marines, his development of leftist convictions and his defection to Soviet Russia, where he marries a Russian woman but returns to the US after only a few years. Libra parallels this strand with a narrative set in the eighteen months leading up to Kennedy’s assassination, in which disillusioned CIA operatives, furious about a perceived lack of support for anti-communist Cuban fighters during the Bay of Pigs fiasco, hatch a plan to stage an attempted murder of the president and pin it on the Castro regime. At some point along the line, the “attempted” part of this plan disappears; it’s never clear how, why, or who is responsible for the change. This is in keeping with Libra as a stylistic whole, which DeLillo constructs as two basically coherent agglomerations of many different individual thoughts, perspectives, and obsessive tics. (Jack Ruby can’t stop asking people if they think he’s “a queer”; Oswald’s mother can’t stop presenting her inner monologue as if it’s testimony in front of a juvenile court judge.)
Over the course of the novel, DeLillo returns again and again to the idea of history as an unstoppable force, but also as something that a person can enter suddenly, usually by means of violence. The sense of Oswald as somehow destined to be the man who shoots the president is presented to us, but also undermined, both by DeLillo’s inclusion of the “gunman on the grassy knoll” (in Libra, this man is a disaffected Cuban, Raymo, working for a CIA-and FBI-supported but non-affiliated group called Alpha 66; Raymo’s head shot is what actually kills the president, though no one else in the novel knows this) and by a third plot strand set closer to the time of the book’s writing. In this, an analyst called Nicholas Branch attempts to collate a full, if secret, account of the assassination for the Agency. Branch is swamped by paper, the tiniest minutiae of the most vaguely connected individuals sent to him for assessment and inclusion. His task, he ultimately decides, is impossible and pointless: no accounting, no matter how full, can be full enough, and so it is self-defeating even to try. There is a moment of slightly-too-obvious narratorial intrusion in relation to this conclusion, in which history and fiction are explicitly compared. DeLillo doesn’t need it: his point—that an obsession with historical truth and completeness is inevitable in an age of increasing technological surveillance, and yet still futile—is already well made. Reading Libra is, nevertheless, an engrossing, thrilling, and saddening experience (it’s impossible not to conclude that Oswald, guilty though he was, was manipulated by absolutely everyone involved in the assassination plot). It may well make it onto my Books of the Year list.
McTeague: a Story of San Francisco, by Frank Norris (1899): The subtitle seems to me to be essential to Norris’s project here, which is not only to tell a story about a rather dim, if well-intentioned, working man who is elevated by love only for his and his wife’s innate flaws to ruin their happiness irreparably, but also to tie that story into the mythos of the American West characterised by the Gold Rush and, more specifically, by the city of San Francisco. The Bay Area has a long history of colonisation, but in 1848, gold was found in California, and within six years, the population of San Francisco had exploded from 200 souls to about 36,000. McTeague was the basis of a 1924 silent film (now mostly lost) entitled Greed, and that, I think, tells you a lot of what you need to know about the driving energy behind Norris’s novel.
The plot kicks into motion when McTeague’s fiancée, Trina (the wooing and winning of whom constitutes the novel’s first third, approximately), wins five thousand dollars by total chance in the national lottery. The sudden advent of wealth activates a latent but incredibly powerful innate miserliness in her character; she invests her windfall, hoards small change, lies to her husband about the amount of her savings. When McTeague’s jealous former best friend (and Trina’s former suitor), Marcus, informs City Hall that McTeague is practicing dentistry without a college degree or license, he is forced into unemployment. Neither of our two protagonists has the strength of character for the love of their early married days to withstand hard times, and they swiftly slide into penury, drink, and physical abuse. Meanwhile, their degeneration is paralleled with two other couples. There is the elderly, shy Old Grannis and Miss Baker, who live in the same tenement building, and whose delicate late-life romance is mostly unspoken. Then there is Maria Macapa, the building’s Mexican maid, who tells tales of a phenomenally valuable gold dinner service supposedly once owned by her ancestors; she marries the Jewish junk-man Zerkow, whose obsession with her stories of gold starts out unhealthy and quickly becomes pathological and abusive in its turn. Maria and Zerkow are both unfortunate racist caricatures, while McTeague and Trina are caricatures of the poor and ignorant (although I find this angle much less interesting than Jerome Loving, in his introduction to the Oxford World’s Classics edition of McTeague, appears to).
What interests me more is Norris’s reliance on symbolism: gold, entrapment, death. McTeague carries a songbird in a little gilt cage wherever he goes, and it makes him identifiable enough to lead to his downfall at the novel’s end. Trina’s love of money becomes almost explicitly masturbatory, including scenes during which she pours out her savings on the bed, rolls around on it naked, sleeps on it, and puts gold pieces in her mouth. Maria (who makes a habit of stealing from tenants) is eventually murdered by Zerkow in a frenzy of goldlust and frustration. The final two chapters, which are oddly unnecessary but fascinating, take us right out of the city into mining and cattle country, where gold is king, and eventually into Death Valley, where the baroquely awful fate of McTeague is sealed. It’s not a subtle novel, but it’s extremely interested in the destructive power of avarice, and makes its point by connecting the relationship of two individuals to the tides of change sweeping a nation, while the vivid character work and Norris’s grasp of descriptive detail make it compelling reading. It would be a very apt novel for high school literature classes, I think—there’s enough obvious symbolism and thematic material to make it useful for teenagers learning how to parse texts, but it also feels thrilling and lively and (crucially) a bit weird, much more so than hoary old Of Mice and Men. I wonder why it’s not taught more often?