Baileys Prize Shortlist Wishes

This is what I would put on the Baileys Prize shortlist if it were all up to me (which, obviously, it should be). The shadow panel has reached a group decision (with, I might add, a minimum of contention, though we’ve had some amazing and impassioned discussions about the various merits of each book), and our (un)official shadow shortlist will be posted tomorrow (Sunday). For now, though, here’s what I’d have:

The Power, by Naomi Alderman (my review)


What it’s about: One day, all over the world, women and girls discover that they have a power: they can harness and discharge electrostatic energy. From this apparently gimmicky premise, Alderman spins the stories of four people—three women and a man—who are affected by the new global order.

Why I picked it: For the ease with which it rises above those charges of gimmickyness. Alderman isn’t positing this for the sake of a cool premise; she’s interested in the most fundamental aspects of what makes human civilisation possible. The title is very apt: this book might seem to be about gender, but really what it’s about is power, and whether it is even reasonable to suggest that humanity is capable of creating a society where power is shared equally. It is the book from the longlist that most haunts me even now, weeks after reading it.

The Mare, by Mary Gaitskill (my review)


What it’s about: Velvet doesn’t know that she’s a natural horse rider until a summer trip courtesy of the Fresh Air Fund. For two weeks, she stays with Ginger, a childless artist in her late forties, and Paul, a professor at a small college in upstate New York. Across the road, there’s a stables. It’s there that Velvet meets Fugly Girl, a seriously damaged mare, learns to ride, and becomes invested in salvaging Fugly Girl’s spirit.

Why I picked it: For the strength, compassion, and rejection of stereotyping that Gaitskill brings to her character work. Velveteen is one of the most impressive fictional creations I’ve come across all year: a pre-teen of Puerto Rican descent when we meet her, she grows over the course of several years into a beautifully complex fourteen-year-old, full of age-appropriate longing to fit in and to meet boys, as well as distinctly mature concerns about her physically abusive mother Silvia, and, above all, a driving passion for horses. Silvia is almost completely inexplicable to soft, middle-class Ginger: a woman who tells her only daughter that she’s ugly, a woman who hits her kids, a woman who loves her kids so hard that she can’t show them any love. And Ginger is well-meaning, kind, and often very wrong, a refreshingly sharp take on white liberalism.

The Sport of Kings, by C.E. Morgan (what I wrote; scroll down)


What it’s about: The book follows the Forge family, one of Kentucky’s oldest racing dynasties, as Henry Forge attempts to create the perfect racehorse, and to retain control of his own family—specifically, headstrong daughter Henrietta. Meanwhile, Allmon Shaughnessy, a black ex-con, is hired at the Forge farm and must come to grips with Forge’s racism, his own past, and his interest in Henrietta.

Why I picked it: This book bites off more than most other books even glanced at this year (yes, I know that metaphor is mixed, thank you). Morgan wants to talk about everything: racism in America, drug-dealing, heredity, the mythos of the Old South, parenthood, the line between madness and dedication. If the novel is occasionally baggy, that’s because there’s a lot in it, and for my money, she integrates her themes pretty damn well. It was among the most ceaselessly entertaining and moving of the longlist contenders, and I like ambition.

Barkskins, by Annie Proulx (my review)


What it’s about: Much like The Sport of Kings, Barkskins focuses on the growth of an industry in America—in this case, logging—through the lens of family—in this case, the Sels and the Duquets, over the course of about four centuries.

Why I picked it: Did I say that I like ambition? Well, I do. Is this book flawed? Hell yes. Is that because it’s too long? Hell yes. Is it too long because Proulx is trying to make a point about time and legacy and the importance of taking the long view? Precisely. Is that point conveyed through characters who—sometimes—we get to know and love, with a staggering array of background detail that makes the whole thing (if you like detail) like a gorgeous tapestry, or (if you don’t like detail) like a metastasizing mess? Yes, it is. Ultimately I think one’s reaction to Barkskins comes down to whether you’re willing to forgive its sins in deference to what it’s trying to achieve, and in awe at what it actually does achieve. I’m willing.

First Love, by Gwendoline Riley (what I wrote; scroll down)


What it’s about: Neve is a young writer married to older writer Edwin. Over the course of scarcely two hundred pages, we learn about her marriage, her background, and her needy, manipulative, intensely deluded mother.

Why I picked it: First Love was not a book that I actually enjoyed reading, which is exactly why I’ve chosen it: Riley is so good at dialogue, at evoking tension and venom and the nuances of love and hate that often characterise parental and marital relationships, that you have to just stand back in awe. It ain’t pretty, but it’s a hell of a stylistic achievement.

Do Not Say We Have Nothing, by Madeleine Thien (my review)


What it’s about: Framed by a ’90s-set device where eighteen-year-old Ai-ming tells her family’s history to Marie, the daughter of a family friend, the book spans seventy years in the middle of the twentieth century in China. It covers the effects of the Cultural Revolution on a family, focusing especially on three young musicians at the Shanghai Conservatory, and the ways in which they bend or snap under ideological pressure, depending on their personalities.

Why I picked it: It’s by far the most sophisticated book on the longlist, and could stand as an example of a book that not only attempts the breadth and depth of Barkskins and The Sport of Kings, but fully succeeds—and in fewer pages. Thien’s characters are always people that we care about, and the dilemmas they face are so profound—how do you maintain integrity as an artist under oppression? Is there even a good reason for creating art when people are being killed daily for no reason?—and dealt with in such a mature fashion. I almost wish it hadn’t been as good, because it’s already done well on the Canadian and British prize circuit and it’s time for someone else to have the spotlight, but goddamn, the universal praise is well deserved.

Stay tuned for the shadow panel’s shortlist, to be revealed tomorrow chez Naomi (The Writes of Woman)

Baileys Prize Longlist Reading 2: Thien and Alderman

Being a series of short reviews of the Bailey’s Prize longlisted titles I hadn’t read before the announcement. These are mostly hack-jobs, consisting of extrapolations of my reading notes. Luckily I tend to make notes in full sentences. Spoilers ahead.

do-not-say-we-have-nothingDo Not Say We Have Nothing, by Madeleine Thien

Do Not Say We Have Nothing is comprised of nested narratives. Li-ling (or Marie), in ’90s Toronto Vancouver (thanks to eagle-eyed reader Shawn for catching that), is a maths-obsessed teenager whose father has disappeared back to China. They learn that he has committed suicide there, in Hong Kong. Later, a Chinese girl comes to stay with Marie and her mother. Her name is Ai-ming. She is only eighteen, and a political refugee, in trouble for having participated in the uprisings in Tiananmen Square. Her father, now dead, was Marie’s father’s former music teacher. Ai-ming begins telling Marie her family history, but these stories quickly take on a life of their own and the framing device drops out for chapters at a time, leaving us fully immersed in the lives of sisters Big Mother Knife and Swirl; then in the lives of their children, Sparrow and Zhuli, and of Sparrow’s student and best friend Kai.

The book spans seventy years in the middle of the twentieth century, during which time China underwent traumatic political and social change. From the time of the Civil War to the Cultural Revolution, this family is forced to adapt in ways that deny its members love, fulfillment, and security. Most of the book focuses on music: Sparrow is a promising composer, Zhuli a talented young violinist, Kai a pianist. All three of them attend Shanghai Conservatory. When the denouncements ramp up and the witch-hunts for counter-revolutionaries increase in the ’70s, the pressure to play only certain kinds of music, and in a certain style, becomes nearly unbearable, and the three young people bend or snap in different ways according to who they are.

Do Not Say We Have Nothing is the most intellectually sophisticated book of the longlistees that I’ve read, so far: the questions it poses and the assertions that it makes about the ideology of making art are subtly framed and yet don’t detract from the actual story. Thien faces the fact that music and art in general cannot save you— that “poetry makes nothing happen”—and yet when Zhuli thinks “It belongs to me”, she recognises that you can hold onto music or beauty, you can claim it, and its significance comes from the assertion you make of its value to yourself. The number zero is also significant: Marie, the current-day Chinese-Canadian mathematician, talks about how zero can represent a value of both everything and nothing. It’s not hard to see the links between the idea of zero and the value of creativity in a society that hates and fears it. To write a Western-influenced sonata or to play Bach like an angel is worth nothing in post-Cultural Revolution China. And yet it is also worth everything

SPOILERS DEAD AHEAD – Thien achieves this depth of thought, this endless wrestling with value and the ethics of making art, while maintaining the reader’s investment in her multiple characters and their fates. When Zhuli kills herself, we care terribly; when Sparrow, near the end of his life, begins to engage politically, we see how hard it is for him because he has survived awful loss only by cultivating indifference. And she doesn’t do it through simplistic structure, either: on the page, it looks simple—there are no chapter headings telling us what time we’re in, for instance—but it develops in complexity as it follows this enormous tree of extended family and friends. Thien ensures that we don’t lose sight of our main characters, and the development of the framing story into part of the actual narrative near the end of the book is seamless, which is a lot harder to do than it looks.

Do Not Say We Have Nothing is very affecting and deeply intelligent. So far, it is my favourite to win overall; I would be surprised if another longlisted book came near it, at least on its own terms.

41rubuzrhzlThe Power, by Naomi Alderman

One book that might challenge it—though with a very different flavour—is The Power. I am indebted to Abigail Nussbaum for helping me sort out my whirling, love-and-terror-addled thoughts on this book. Her review of it, at Strange Horizons, is really the place to go if you want someone intelligent and critically acute to open up The Power‘s complexities for you. Much of what I write here will be borrowed from that piece.

Everyone, by now, knows the premise of The Power: what if women and girls were suddenly capable of shooting bolts of electricity out of their bodies? As Nussbaum notes, this premise is the sort of thing that it’s easy to run away with in your own head, which sets you up to be disappointed by whatever the writer actually executes. Fortunately I went into The Power with little in the way of preconceptions (not because the premise didn’t excite me but because I hadn’t had the time to think about it much), and I was completely bowled over by it.

There are four strands to the book, four main point-of-view characters. Three of them are women. There’s Roxy, the child of a London crime boss who quickly takes over the business after what becomes known globally as the Day of the Girls; Allie, a fostered and abused girl who hears a “voice” that might be her own survival instinct or might really be the voice of God; Tunde, a Nigerian journalism student who gets the first footage of the Power being used in public, and drops out of college to follow the stories, broadcasting from YouTube; and Margot Cleary, a public servant whose response to the Power clears the way for her meteoric rise to the top of American government.

Critical responses to The Power have mostly been of the who’d-have-thought, women-can-be-just-as-violent-as-men school. It’s true, obviously, but as analysis goes it’s not very deep. Alderman is using gender as a focusing lens, but I don’t think this book is really about gender; if it were, there would be a lot more in the way of retributive justice, and what we get instead is a horrifying breakdown of the comforting cause-and-effect that justifies vigilantism. In the most brutal scene of the book, a gang of women attack a refugee camp full of men in the mountains of Moldova. Tunde, who survives—just—notes the complete absence of sense and logic: these women are not attacking men who’ve wronged them. They are torturing, raping (yes, really, and the way Alderman makes that work is terrifying and illuminating about the fundamental point of rape as an act of war: to humiliate) and killing because they can. And it’s that motive—because you can—that runs through the book. It’s not about gender; it’s about power.

Which makes Alderman’s project, and her book’s ending, a lot more fundamental. The question that The Power asks is: is it even possible for humans to create and exist in an egalitarian society? Or, as Nussbaum puts it in her review, “If you can completely upend the foundations of human civilization and yet end up at exactly the same place, then isn’t there a greater flaw at work? Is there another way, or do there always have to be winners and losers, strong and weak, powerful and powerless?”

There are flaws (fortunately I managed to notice these before reading Nussbaum’s review, though she discusses them more deeply.) One of the most curious omissions in The Power is any discussion of transgender individuals. The electrostatic power in women is biological; it comes from an organ at the base of the throat called the skein. A very, very small number of biological males develop it, too, but they’re seen as freaks and outcasts. Does that mean that most trans women don’t have it? What about trans men? What does that do to their status in society? Racial difference, too, is erased or ignored. From a writer’s point of view, I can see why—there are only so many stories you can tell at one time—but it’s odd, given the book’s fascination with the arbitrary exercise of power, not to include the effects that the Power might have on other forms of societal oppression.

Regardless. The Power is nightmarish and profound and one of the ballsiest books I have read in years. This must be what is meant by “the best of women’s writing”; if it’s not this, this deep engagement with the terms of human civilisation’s very existence, what is it? If it were up to me, I would put it on the shortlist without hesitation.

The Baileys Women’s Prize for Fiction shortlist is announced on 3 April. For more commentary, see the rest of the Shadow Panel: Naomi, Antonia, Meera and Eric. Do Not Say We Have Nothing is published by Granta and is now in paperback; The Power is published by Viking and is available in hardback.