…and Grace and Lia and Sky. Herewith, the last few weeks of reading, not including #20booksofsummer titles.
Sometimes I just miss the eighteenth century. Not in a way that can be assuaged by contemporary historical fiction; in a way that can only really be dealt with by reading a novel rife with variant spellings like “chuse” and the persistent Capitalisation of every Noun, for Reasons. Daniel Defoe and I have a vexed history – the first of his novels that I ever read was Robinson Crusoe, which bored me almost to tears, although possibly this was because I was eight years old and not equipped to find interest in Crusoe’s devotion to the Protestant ethic through list-making, material culture, and stewardship of resources. Moll Flanders, though, I’ve always got on well with. She narrates her own story with vim, and an almost total lack of shame: her initial fall from grace, a seduction by the son of a woman in whose house she lives as a companion, is something about which she expresses regret, but mostly because she doesn’t “manage” the affair well and fails to get a promise of marriage and security. “Management” is essential in Moll’s world; the word crops up again and again. It’s interesting to consider its use as set against the idea of household management as a married woman’s primary duty; for Moll, “managing” is also a matter of maximising efficiency, but in her case it is the efficiency of graft, or theft, or of the socially approved form of prostitution that constitutes the marriage market. It’s also interesting to see how long it takes her to fall to actual crime: for most of the novel, she might be considered immoral (making various marriages for money and advantage, including the notorious incestuous one), but she doesn’t do much that’s illegal. The career of thieving comes much later, at a point where she’s not sufficiently sure of her own youth and beauty to try marrying again. The other delightful thing about the novel, of course, is that she ends up all right, with a husband she likes and a large, regular income from a plantation in Virginia. Roxana, a later Defoe novel, explores the darker and more realistic consequences of being a fallen woman, but Moll Flanders is like a glorious fantasy of transgression. I’ve always rather liked it for that.
The Reading Party is set in the 1970s, not my favourite decade to read about but in this case made interesting because it was the time at which previously all-male colleges in Oxford and Cambridge began to admit not only female students, but female dons. Sarah Addleshaw is Fenella Gentleman’s protagonist, a social historian who becomes the first female don in the history of Wadham College. She’s selected to help an older, crustier colleague with the college’s annual reading party, in which a handful of students are chosen to go off with two tutors to a house in Cornwall for a week before their exams, to revise. (This tradition doesn’t exist in all Oxford colleges – it didn’t in mine – and I can think of many, many more pitfalls to it than advantages, but that’s by the by.) Her instinctive attraction to a Rhodes Scholar, Tyler, must be balanced against her constant awareness of being a test case, and her professional role as an academic mentor. On occasion, Sarah’s innocence about the subtlety of male belittling almost feels disingenuous; we’re so aware of it now that it feels remarkable that it was ever so widely accepted. And there’s a little too much in the way of non-dialogue exclamation points and quotation marks (the latter, I imagine, intended as signposts for readers not familiar with Oxbridge slang, but jarring.) It’s a fascinating view, though, into a time relatively near my own but which seems to have been governed by rules and convictions so vastly different that it might as well be alien. Is there any time more exotic than the recent past? And Sarah, frustrating though she sometimes is, is a doughty heroine; you want her to do well without losing her spark, and on that score, the epilogue satisfies.
I saw the film of The Prestige, based on the novel by Christopher Priest, years before reading the book. Christopher Nolan takes some liberties with plot and structure, which is, to be honest with you, a pretty good thing; Priest’s ideas work on their own, but they work slightly better when Nolan tweaks them. The heart of the story is still the rivalry between Victorian stage magicians Rupert Angier and Alfred Borden, and their achievement of a trick that appears to involve teleportation. Priest includes a framing story that features Angier’s and Borden’s descendants in the present day (which, if we assume it’s contemporaneous with the book’s writing, is the mid-1990s). It’s a further angle on the rivalry, but it doesn’t really go anywhere; the tantalising hint of resonance established by the report that sends Borden’s descendant in search of Angier’s (a potential news story about someone being in two places at once) is never resolved. The science-fiction element of the story is represented by Nikola Tesla, who makes a brief appearance as the inventor of a machine that harnesses electrical energy in the air; much as in The Bedlam Stacks, the time period of The Prestige muddies the waters about whether what’s happening is science as we’d understand it, or an illusion resulting from the limitations of Victorian knowledge. This is the first of Priest’s books I’ve read, but checking out his back catalogue after finishing it, it seems obvious that he has an artistic obsession with twins and duplicates; several of his other novels, including The Affirmation and The Separation (which won the Arthur C Clarke Award), use twinning as a device. Ideas of illusion, deception, and truth are so closely bound up with notions of identity that, at least in The Prestige, Priest carries it off, but it makes me wonder where he can possibly go with the same themes in other books.
Misogynistic dystopias are kind of where it’s at with culture both high and low at the moment. I think we’re either rapidly approaching saturation point, or got there some time ago (we sure as hell have passed the station where we should all have been given a collective run-down on the differences between “dystopic” and “post-apocalyptic”, two different concepts whose frequent and inappropriate blurring is the ridiculously petty hill I am prepared to die on.) Sophie Mackintosh’s entry in the genre is better than the text on the hardback back cover would lead you to believe (it reads as though it’s quoted directly from the novel, which it isn’t; Mackintosh’s prose is better, if not very interesting.) Her take involves three sisters—Grace, Lia, and the little one, Sky—and their parents, King and Mother. They live on an island off the mainland of somewhere that’s probably North America. They have been taught from a young age that the world beyond the horizon is poisoned, that their bodies and minds must be trained for assault by sickness as well as by the actions of men. It’s implied that they used to run some kind of cult there, one that appealed mostly to vulnerable women, but that no one comes for cures anymore; it’s just the girls and their parents. King vanishes without trace one day, and shortly afterwards, three men appear on the island. These two events precipitate a crisis in the girls’ worldviews, particularly that of Lia, who embarks on an affair with one of the newcomers.
There’s enough misogyny floating around that I’m never going to say we don’t need a book like this, but The Water Cure partakes of a vagueness that makes it feel generic, and therefore less urgent than many of its kind. Perhaps we’re truly not meant to know whether to read it as a speculative fiction or as disturbing realism, but the material about controlling one’s body and emotions, turning to self-harm as a form of release, and the manipulation of young women by older men is all stuff that’s been done before. What can make a book like this intensely compelling is the voice in which it’s told, but that doesn’t happen here, firstly because the narration is parceled out to three separate characters—for no readily apparent reason, like for instance a plot point where interpretation can be altered by different points of view—and secondly because none of those voices are differentiated from one another. Another way of injecting freshness into a story of this type is narrative structure, or a radical social approach (both of which are present, for instance, in Naomi Alderman’s The Power), but The Water Cure, for all its baton-switching, is a linear story, and its (tiny) social world is nothing we haven’t seen before in documentaries about cult leaders and in our own experiences with controlling men. The question with a book like this is whether holding up a mirror to experience is enough; does The Water Cure need, necessarily, to be Saying Something or Making A Statement? Perhaps not, at least not in a moral sense; but aesthetically, as a piece of art, it’s fatally weakened by bringing little new to the table.